Jack Shadbolt was born in 1909 in Shoeburyness,
England, and came to Canada in 1912. The young Shadbolt was raised
in Victoria, British Columbia. His father was a craftsman and his
mother a dressmaker. Shadbolt struggled to be understood in a culture
that, when he began, was not ready for modern art. He studied in New
York, London, and Paris. During World War II he was in charge of the
Canadian Army War Artists in London.
Shadbolt taught at the Vancouver School of Art from 1938 to 1966
and was an important contributor to the development of abstraction
and modernism in this region and in Canada. Indeed, he is widely
regarded as one of Canada’s most important artists of the
20th C. and his work has continued to appreciate in value and reach
an ever-growing audience since his death in 1998. A.J. Kristiansen,
in a 1990, exhibition catalogue observed “on one level, Shadbolt's
paintings participate in the international dialogue of twentieth
century modernism and post modernism…[but] unlike his eastern
contemporaries, Shadbolt's primitivist interests were local - Northwest
Coast aboriginal art. Even his 1980's works, which in a global sense
can be seen as connected to the ecological movement, are site specific.
They represent the landscape of B.C."
Shadbolt's work is represented in all major public collections
in Canada and in numerous corporate and private collections. He
was the recipient of many awards throughout his career and with
his wife Doris established the VIVA Foundation, which provides funding
for visual artists. Shadbolt died in 1998.
About this image: In his monograph Jack Shadbolt
(1990), Scott Watson interprets the Hockey Owl series as an evolution
of the artist's ongoing exploration of ritual and fetish forms.
Shadbolt envisioned the masked goalie as the fetish figure "par
excellence in Canadian culture today." In this series, the
artist transformed the owl into a hockey player by painting jersey
numbers like overlapping bird feathers. According to Watson, Shadbolt
intended the series to be comic but there is also a dark side to
these images where the figures "disintegrate into fields of
destabilizing energy" (Watson, p.149).
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